Eruption in Sikh democratic domain and BJP’s simultaneous rise are most salient dimensions of Punjab Lok Sabha poll
Eruption
in democratic Sikh domain and BJP’s simultaneous rise most salient dimensions of Punjab Lok Sabha poll
Jagtar
Singh
Chandigarh:
The Lok Sabha election in Punjab is not just statistics.
For the
record of the statistics, of course, out of 13 seats, the Congress has retained
seven seats (it had eight in 2019), ruling Aam Aadmi Party has succeeded in
three, Shiromani Akali Dal has taken one while two seats have elected
independents from Sikh domain.
The
statistics does not provide much insight into the electoral dynamics of the
state.
Electoral
dynamics, of course, is one part of the narrative and the other, and more
important, is the religio-political dynamics associated with it.
It is the
eruption in the Sikh religio-political matrix that is the most important dimension
of this election and that part can be explained only by the religio-political
dynamics.
AAP had
come to power in 2022 Assembly elections in Punjab by capturing unprecedented
92 seats out of 117 and most of them were first timers.
AAP,
however, has been hit by head wind and has managed to win only three seats going by
the statistics. Another part of the data is that the party managed to retain
only 32 Assembly segments as compared to 92 segments it had won in 2022 and as
such, it is a steep fall. The seats the ruling party has won include Sangrur,
Anandpur Sahib and Hoshiarpur.
The problem
with AAP is that although the nascent party was bestowed with unprecedented
mandate by the people frustrated with traditional rulers, it failed to evolved,
or even start working on evolving future vision of this state whose political
dynamics is at times characterized by strong undercurrents. The party confined
itself to the politics of freebies. Future vision can’t be evolved without
having sense of history of this region. AAP has not so far rooted itself in the
organic reality of Punjab that also include living with dignity and honour. AAP
has to have productive engagement with the masses that is not possible without
understanding the historical context. Disconnect from people is the worst enemy
of any ruling party.
The seven
seats with the Congress include Amritsar, Gurdaspur, Jalandhar, Ferozepur,
Patiala, Ludhiana and Fatehgarh Sahib. The party was pushed down to second
position in 54 seats and the vote share having gone down to 26.02 per cent as
against 42.01 per cent in 2022 Assembly elections. It is pertinent to mention
here that this comparison has not to be made with 2019 Lok Sabha election as
the steep fall in popularity has to be judged only in relation to the mandate
given by the people in 2022. This party too was without any agenda and pinned
its hopes on what can be termed as the rebound politics that is rooted in
anti-incumbency. This thinking is the legacy of the period when Punjab was
bipolar.
Bathinda
has been retained by Harsimrat Kaur Badal of the Shiromani Akali Dal.
However,
the steep fall in the fortunes of the Shiromani Akali Dal remains unchecked
with vote share having gone down to 13.42 per cent. Party contested all the 13
seats and ten of its candidates forfeited security deposit. The party had gone
to the lowest ever three seats in the 2022 Assembly election but now the
situation is the worst. Would the party introspect the reasons for this mess?
This exercise was never carried out after the 2022 rout. Of course, one
committee was set up headed by Iqbal Singh Jhoonda to make recommendations for
rejuvenation but its report was never made public. Even the members of that
committee don’t have a copy.
Akali Dal
continues to be the victim of confusion after this second oldest political
party and once the voice of the Sikhs tried to redefine its role that led to it
to its present wilderness. The party continues to be in a flux while continuing
to vacillate between Panth and Punjab.
What is
worst for the Akali Dal is that its once alliance partner Bharatiya Janata
Party grabbed vote share of18.56 per cent, the third highest after 26.30 per
cent of the Congress and 26.02 per cent of AAP. Akali Dal has been pushed down
to the fourth position. The victory in Bathinda in this backdrop is little
solace.
Not only in
vote share. The Akali Dal could lead in
just nine Assembly segments as against 23 in case of BJP. AAP fell from
92 segments to 32 segments while the Congress improved its tally from 18 seats
in 2022 to 38 Assembly segments in 2022. Both the Congress and the BJP have
registered improvement and intere3stingly both these parties also share almost
similar vote blocks.
The BJP has
entered Punjab arena with a bang in this election, although the party has not
won any seat. It has succeeded in entering even the rural areas, despite strong
opposition from the farmers organisations. This is the party that is eyeing
2027 Assembly election.
The ups and downs of these four political parties
in the electoral arena is part of the normal electoral dynamics. Punjab has
remained almost the same under every political formation ruling the state, be
it the Akali Dal-BJP combine, the Congress or now the AAP. The state continues
to be plagued by the same issues since decades.
The success
or failure of any of these formation does not impact political dynamics of the
state. There is another dimension that dictates this dynamics.
This most important dimension is the result of two
seats of Khadoor Sahib and Faridkot. Young Sikh activist Amritpal Singh has won
from Khadoor Sahib with the highest margin of 1,97,120 votes in Punjab, more
than that of Prime Minister Narendra Modi in Varanasi, and Sarabjit Singh, son
of Beant Singh, one of the assassins of
Indira Gandhi,has won with a margin of 70,053 votes.
Detained
under the National Security Act, Amritpal has been under detention in Dibrugarh
jail in Assam along with eight of his associates for more than a year.
Amritpal earlier
shot into fame as clone of Sant Jarnail Singh Bhindranwale who has earned his
own place in history, not only of Punjab but also India.
The
assassination of prime minister Indira Gandhi can’t be explained without
referring to Sant Bhindranwale whose memorial stands in the Golden Temple
(Darbar Sahib) complex.
And
Sarabjit Singh is son of son of Beant Singh, one of the assassins of Indira
Gandhi who died in firing by his own colleagues. Sarabjit has earlier unsuccessfully
tried his luck thrice. Now suddenly, he has been shot into headlines.
It may be
mentioned that Sarabjit has been leading a low profile life and has never been
active unlike Amritpal.
His
campaigners did not seek votes in the name of Sarabjit but his father, who,
they argued, had restored dignity and honour of the Sikhs by avenging Operation
Bluestar, the army attack on Darbar Sahib (Golden Temple) complex, in June,
1984. Indira Gandhi was gunned down on October 31, 1984.
He had
expressed his intention to context to the people who have been active in the
Sikh domain (Not the Shiromani Akali Dal) over the years. A representative
meeting was organized at gurdwara in Rode village to take this call. The
campaign started from this native village of Sant Bhindranwale. It may be
mentioned that Amritpal too had surrendered at this gurdwara in the presence of
Jasbir Singh Rode.
The issue
is why this sudden eruption in the Sikh reliogio-political domain. One answer
can be partly found in the continuing marginalization
of the Shiromani Akali Dal after the party vacated the Panthic space as part of
its ideological shift. The historical sense of injustice continue to be part of
the Sikh narrative and here was the chance to give vent to that hurt feeling.
It found the democratic outlet to assert itself.
This
situation once again can trigger the debate in Sikh domain of a strong Akali party
wedded to Panthic issues that in essence are rooted in humanism and ‘Sarbat Da
Bhala’. The Panth would provide moral support and authority to the narrative.
The Sikh
religio-political dynamics is not impacting India’s geo-politics at the time
when 40 years have passed since the army attacked Darbar Sahib in June 1984.
However, political parties in Punjab have turned indifferent to this dimension.
Punjab has strong links with Sikh Diaspora. Khadoor Sahib and Faridkot
phenomenon is not a narrative in isolation.
It has to
be seen whether Punjab makes a new beginning in the coming period or remains
status quoist.
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