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As at stake in Bargari sacrilege cases is Punjab, probe and justice must be transparent

 

 

 

Bargari sacrilege narrative must be taken to logical conclusion but transparently

 

Ground zero

Jagtar Singh

 

Sacrilege of Guru Granth Sahib at Bargari and the related narrative continue to be one of the main factors dictating religio-political discourse in Punjab and returning to the centre stage of the February 2022 electoral matrix like in 2017. The narrative awaits to be taken to logical conclusion despite probes by two judicial commissions and several special teams of investigators including the Central Bureau of Investigation.

In the eye of the storm on this sensitive  issue has been the top leadership of the Shiromani Akali Dal as Parkash Singh Badal was the Chief Minister with his son Sukhbir Singh as the Deputy Chief Minister who was also the Home Minister in 2015 when Bargari happened. The perception that has been created over time is that the Badals, Sukhbir in particular, were part of the conspiracy leading to sacrilege and also responsible for firing on protesters at Behbal in which two devotees were killed.

The issue must be put in proper perspective in both political as well as the administrative frameworks.

The senior Akali Dal leaders including former MP  Prem Singh Chandumajra and others today alleged that the people in power have conspired to frame Sukhbir in the act of sacrilege itself that was carried out by followers of Dera Sacha Sauda as per the investigations so far. Dera chief Gurmit Ram Rahim too has been questioned by the Punjab police team in Rohtak jail in Haryana.

There are three parts of this narrative.

The first part relate to the period that started when the picture of Gurmit Ram Rahim attired like Guru Gobind Singh, the 10 Guru of the Sikhs, appeared in the newspapers in May 2007 within weeks of Badal having been taken over as the chief minister. This Dera had supported the Congress in that election. Punjab turned highly tense with the situation reminiscent of 1978 when the Nirankari sect had come into confrontation with the Sikh organisations at Amritsar on April 13, 1978 for the mishandling of which Punjab continues to pay the cost. The chief minister at that too was Badal.

The second part of the narrative is the theft of the Bir of Guru Granth Sahib from Burj Jawahar Singh Wala village near Bargari in Faridkot district on June 1, 2015 whose pages were found scattered on the streets of Bargari on October 12. Sukhbir Singh Badal was the Deputy Chief Minister and the Home Minister atv that time.

The third part include post-October 12 events that include police firing on protesters demanding justice on October 14, first at Kotkapura and three hours later at Behbal next to Bargari.

The Director General of Police in 2015 was Sumedh Singh Saini. The DGP is always the choice of the political leadership and it was a wrong choice as his name was associated with brazen human rights violations during militancy.

It is preposterous to think that Sukhbir Singh Badal would be part of the sacrilege conspiracy going by political dimensions of this sensitive subject that had the potential to put Punjab back on fire. The Akali Dal could not make any political gain from sacrilege.

Of course, the sacrilege was rooted in the political narrative that the Badals  had adopted as part of which the Dera extended support to the Akali Dal in 2009 Lok Sabha election. Harsimrat Kaur Badal was the candidate from Bathinda in that election that was her debut.

It was a blunder  in 2015 to facilitate exoneration of Dera chief who had been excommunicated by the Sikh clergy in 2007 for his blasphemous act. It was wrong on the part of Parkash Singh Badal to summon Akal Takht Jathedar and his associates to his official residence in Chandigarh for that purpose. That exoneration had to be withdrawn as anger hit the Sikh domain against the clergy and the SGPC that had defended the exoneration.

These are the issues that concern the religious domain of the Sikhs.

This exoneration was a concession to the Dera whose film MSG II was not being allowed to be screened in Punjab at that time and the devotees were protesting. The sacrilege conspiracy relates to that period.

The situation was mishandled after the theft was reported from Burj on June 1.

The situation was again characterised by administrative and political indifference when abusive posters appeared in Bargari and Burj challenging the Sikhs. The name of Dera Sacha Sauda was mentioned in these posters. The pages of Guru Granth Sahib were found scattered after that.

The Behbal Kalan firing by the police could have been averted by timely intervention after the situation deteriorated as the police swooped down on peaceful protesters at Kotkapura early in the morning. The police should have been directed by the chief minster to observe restraint. Two persons were gunned down by the police at Behbal Kalan. Punjab highways remained jammed for days after that.

The DGP was keeping Badal informed about the situation at Kotkapura. That was the time to order restraint.

Sukhbir Singh Badal was not in touch with the DGP as no such information has emerged in the investigations so far to that effect.

The police on the spot do not take orders to open fire from the chief minister or the home minister. It has to be spot decision. The paper work is normally completed later with duty magistrate putting  signature on the firing order.

No chief minister or home minister in India has ever faced action for firing resorted to by the police in any action.

Mishandling of the situation at the political level and administrative failure are different from direct involvement in act of sacrilege or police firing.

The sacrilege narrative was much broader beginning with that of Guru Granth Sahib as religious texts of other religions too were targeted at some other places.

It is in this context that the probe and justice must not only be transparent but also seem to be transparent.

Justice must be done and done transparently.

At stake is Punjab.

 


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