Skip to main content

Punjab Assembly triggers controversy with the move to end gender discrimination in Golden Temple to implement teachings of Guru Nanak


 Image result for pics of women performing kirtan in golden temple
 American men and women performing kirtan in Golden Temple.


Jagtar Singh
Chandigarh: The government has no business to do business in religious domain should be accepted as the basic doctrine. However, this is not observed in practice. The intervention can’t be selective. If the government celebrates 550th anniversary of Guru Nanak, there is no reason as to why it should not initiate steps to put his teachings into practice. Guru Nanak philosophy is a way of life based upon human equality that includes gender equality and dignity of human being.
Gender equality is among the basic tenets of teachings of Guru Nanak and hence of the Sikh doctrine but the practice has been different. Women are not allowed to perform Kirtan in the Golden Temple that is all male preserve. Nobody has any rational explanation for not following the teachings of the Founder of the Faith in this particular context.
The demand to end this gender discrimination that is in violation of the  Sikh tenets has been raised repeatedly since 1940.
In a historic move, the Punjab Assembly on the second day of its special session dedicated to 550th anniversary of Guru Nanak on Thursday adopted unanimous resolution appealing to the Akal Takht Jathedar and the Shiromani Gurdwara Parbandhak Committee to put the teachings of Guru Nanak in practice by allowing women to perform kirtan in this most revered shrine of the community.
The resolution to this effect was moved by panchayats and rural development minister Tript Rajinder Singh Bajwa and adopted unanimously after initial reservation expressed by Shiromani Akali Dal that controls the SGPC.
He had raised the issue on the opening day on Wednesday but was disallowed as it was perceived to fall under the Rehat- Maryada (code of conduct) associated with the Sikh way of life. After being certain that it was not part of any prescribed code, he raised it again today and succeeded in getting it through.
Here goes the text of the resolution: Guru Nanak had visualised a society in which there would be no place for discrimination or distinction on the basis of caste or creed, social status or gender, a society that is to be based upon the principle of egalitarianism and committed to welfare of all. It is for this reason that there is no instance of discrimination in Gurbani or Sikh Gurus history at any level between man and woman. It is, however, unfortunate that the Sikh women are not allowed to perform Kirtan in the sanctum sanctorum of the Sri Darbar Sahib, Amritsar, the most venerated shrine of the Sikhs where there is no space for discrimination.”
“This session of the Punjab Vidhan Sabha appeals to the Jathedar of Sri Akal Takht and the Shiromani Gurdwara Parbandhak Committee to end this discriminatory practice that violates the essence of Gurbani and allow Sikh women to perform Kirtan in the Sri Darbar Sahib, Amritsar”.

It may be mentioned that several women activists had taken it up when Bibi jagir Kaur was appointed the first women president of this statutory body managing the Sikh shrines in 2000 and she saw no reason why they should not be allowed. The matter was finally referred to Akal Takht. This highest Sikh seat for prayer and politics opted for maintaining status quo rather than take decision in accordance with Guru Nanak’s doctrine of gender equality.
Such distortions had entered the Sikh practices when the shrines were taken over by mahants (priestly class) when the Sikhs were fighting for their survival and escaped to safer places. That was the period when the rulers had announced bounty on their heads and Sikhs were hunted. Idols of Hindu deities too were placed in the Golden Temple during that period. These distortions triggered the gurdwara liberation struggle in 1920.
The controversy over women performing voluntary religious service at the Golden Temple erupted again in February 2003 when two Sikh women from Britain were prevented from doing religious service there.
The Assembly had yesterday adopted its first resolution on taking the message of Guru Nanak to every corner of the world through TV. The resolution called upon the SGPC to give free signal from live telecast of Gurbani from Golden Temple that qualify for it and fulfil the laid down conditions.
Presently, the Badal family TV channels monopolise the live telecast that amounts to commercialisation of the Golden Temple.
This resolution too was adopted unanimously.
While the celebrations are focussing mainly on Kirtan Darbars, Nagar Kirtans and seminars, these are the only two concrete steps that have emerged so far to take the teachings of the Guru forward whose 550th anniversary is being observed.
Baba Nanak practiced what he preached but the Sikhs have returned to ritualism thyereby betraying the founder of the Faith.
Questions, of course, can be raised about the ruling Congress entering the religious domain but then the resolutions were adopted unanimously and moreover, Guru Nanak peached a way of life and an ideal society based upon equality. He was a revolutionary, not just a religious reformist. Moreover, these are just appeals to put into practice the teachings of the Guru and propagate his ideas.





Comments

Popular posts from this blog

Damage to institution of Akal Takht symbolising Sikh sovereignty more important dimension of current crisis in Sikh domain

  Ideological Damage to Akal Takht most important dimension of Akali Crisis Ground Zero By Jagtar Singh The Sikh religio-political discourse entered a new phase on Baisakhi 2025 — the historic day on which Guru Gobind Singh, in 1699, created the Khalsa at Anandpur Sahib, completing the ideological foundation laid by Guru Nanak Dev, the founder of the Sikh faith. Significant developments emerged from the well-attended Shiromani Akali Dal (SAD) conference held at Takht Sri Damdama Sahib on April 13. It was the first major public appearance of Sukhbir Singh Badal since his re-election as party president on April 12, marking his return to the helm after a brief interregnum. Sukhbir, who first succeeded his father, Parkash Singh Badal, as party president in 2008, resumes leadership of a party long dominated by the Badal family—an influence that has spanned over three decades, the longest in the SAD’s history. For months, the religio-political landscape of Punjab has remained i...

Akal Takht intervenes to reset Sikh religio-political discourse

  Akal Takht intervenes to reset Sikh religio-political discourse Ground Zero Jagtar Singh Chandigarh, Dec 8: The Sikh religio-political domain has the tendency to dictate religio-political discourse of Punjab whose polity is different from other regions in the country. This is the state where a national dynamic minority is in majority. This minority was the third entity in all the political negotiations leading to India’s independence. What happened in Punjab on December 2 has to be reviewed in this backdrop as this development is going to have far-reaching impact not only on the future of the Shiromani Akali Dal but also the political tendencies at several levels. It is pertinent to mention at this stage itself that the Sikh religio-political discourse is presently affecting even India’s geo-politics, especially in the American sub-continent in the context of the activities of a section of the Sikh Diaspora. December 2 was unprecedented in the history of more than a c...

Killing of Sidhu Moosewala is chilling reminder that all is not well with Punjab but not the time to indulge in blame game

  Something continues to be wrong with Punjab going by killing of Sidhu Moosewala Ground Zero Jagtar Singh   The killing of  Punjabi pop star Shubhdeep Singh Sidhu popular as Sidhu Moosewala is more than shocking. It has not only numbed Punjab but has triggered shock waves across the seas. The only inference that can be drawn from this tragic end of a young icon is that something is not right with Punjab, despite illusion created by degenerated political elite of so called normalcy. It is the system that has to return to normalcy. It has not. The unabated degeneration in the system at times tend to play havoc. This is not the time to play blame game. Rather this is the time to rise above parochial political interests. Punjab needs consensus to facilitate the return of this historically disturbed state and the injured psyche to return to normalcy. And it is not an easy task. What Punjab lacks at this juncture is a role model. After all, Punjab is not a state like any other...