Farmers Struggle: Countdown begins to transform India’s Colonial Democracy to People’s Democracy on January 26
Farmers Struggle: Countdown begins to transform India’s Colonial Democracy to
People’s Democracy on January 26
Jagtar Singh
Ground Zero
Chandigarh: The world would witness the first ever such
mobilisation of farmers on tractors at the doorsteps of Delhi. This
mobilisation would challenge all existing norms of political dynamics. Every
tractor, especially in Punjab and Haryana, is heading to Delhi, such is the
magnitude of this mobilisation. It is now immaterial whether the tractor parade
is staged on the out ring road or some other areas. It is the unprecedented
mobilisation of the farmers that in itself is important. It is a mobilisation
that is commanded by the people themselves.
The issue is both simple and complex. This mobilisation would
decide as to which model of growth is the country to follow as the free market
model has been proved to be anti-people. This model has produced crony capital
and corrupted the ruling class to the core. It has become immaterial as to
which party is in power in the state or at the national level.
The farmers are going to assert their dignity and pride as the
people who feed the nation but are victims of discriminatory policies of the
government. Every political party has ditched the people after coming into
power.
This Republic Day on January 26 would be unlike any earlier such
day in the history of independent India
yet at another level. This Republic Day would determine whether India continues
to be Colonial Democracy or gets transformed into People’s Democracy in
accordance with “We the people” as per the Constitution in which the will of
the people prevail, not that of the ‘rulers’ enjoying just numerical mandate.
This historic struggle is being commanded by the farmers from
Punjab who happen to be the Sikhs. But this should not be surprising.
The Sikhs led the freedom struggle at critical moments and were
the first to challenge the British in 1849 itself. The facts speak for
themselves.
One can refer to the period from 1910 to 1920 during which V D
Savarkar, the author of Hindutva and the ideological fountain head of the
Bharatiya Janata Party that is ruling at the centre, wrote his apology letters
to the British government from the notorious Cellular Jail on Andaman island,
then known as the Kalapani.
One has to go into the record of the political inmates to
understand the role of the Sikhs during that period. One indicator of the
contribution of Punjabis in the earlier period is evident from their number in
the Cellular Jail from 1910-1920 as given in the data
compiled by the West Bengal based Andaman Ex-Political Prisoners Fraternity Circle. “Out
of 133 political prisoners in Cellular Jail during this period, 81 were from
Punjab, 38 from Bengal, 11 from UP and three from Maharashtra. Out of 366
political prisoners during the period 1932-38, 332 were Bengalis and three from
Punjab. (R.C. Majumdar, Penal Settlement in Andaman, p 297). And majority of
these freedom fighters were the Sikhs and the list is available to this effect.
Majority of those who were hanged during freedom struggle were the
Sikhs.
The most aggressive resistance to the Rowlatt Act in which the present
UAPA and similar laws since 1950 are rooted, including the sedition, was
witnessed in Punjab and this staunch opposition was epitomized by the
Jallianwala Bagh massacre. The Indian National Army when Netaji Subhas Chandra
Bose took over its command comprised mainly the Sikh soldiers.
It is not surprising that India is witnessing a historic moment
again with the pioneering role being played by the Sikh farmers who would
decide whether the Democracy in India belongs to the people or the rulers; what
model of development is to be adopted.
Massive protests were staged by the farmers in Maharashtra and
Odisha on Sunday too. Farmers in almost every state are now resisting the new
farm laws.
The three farm laws for the junking of which this struggle is
going on are not for the welfare of the farmers but the move to corporatize the
farm sector. This model is anti-people as both production and market for farm
produce would be monopolised by the corporates. It is not just farmers’
struggle. The farmers are struggling to save the people from corporate
exploitation.
It is in this context that the January 26 is crucial when the
farmers organisations have given the call to take out tractor parade in Delhi
to make the Republic Day as the Farmers Republic Day. At another level, the
farmers would reclaim the Republic. It is now immaterial whether the parade is
taken out on the outer ring road or not as it is the massive mobilisation that
is now all the more important.
The Modi government at its last meeting with the farmer
organisations on January 22 reiterated that the demand for the scrapping of
these three laws is unacceptable. These farmers organisations have rejected the
offer to keep these laws on hold for 18 months. On the surface, the situation
is heading towards confrontation.
The reason for taking the struggle to the logical conclusion is
simple.
India has not witnessed such mobilisation since 1947 and it is the
most peaceful one despite the Sangh
Parivar people have repeatedly launched malicious campaigns against this
struggle by alleging that it is being controlled by the Khalistanis.
The three laws are now feared to be threat to the very existence
of the farmers and the people associated with this sector directly and
indirectly. It may be mentioned that the land dispute is one of the major
causes of murders in this state.
Under attack is the dignity of the very people who made India food
sovereign. Earlier, these very people had fought to make India sovereign.
But the BJP is not concerned with the pre-1947 history as the
Sangh Parivar people did not participate in the freedom struggle.
That freedom struggle has now entered another phase and it is to
transform India’s Colonial Democracy into People’s Democracy.
This mobilisation is going to be historic.
And January 26, 2021 is going to be a historic day.
The farmers are standing up for their rights and the rights of the people that eat their produce. If the corrupt government officials succeed in giving the corporations that paid for their election campaigns so much control over farming, prices will go up for all produce consumers.
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