Skip to main content

Stop degrading women as unequal to check rape, extrajudicial killing not the answer





Chandigarh: It is perhaps for the first time that the extrajudicial killing of the rape accused has received such massive mandate across the country thereby providing it legitimacy.
This situation has far reaching consequences.
People are hailing the killing of four people arrested the case of rape and burning of a woman in Telangana.
There is nothing new in extrajudicial killing. Every state where some sort of struggle is going on has been witnessing such killings for years.
Would this type of ‘justice’ end the crime of rape?
Rapist, or for that matter a criminal, has no religion.
One has to go deeper into the ever increasing cases of rape, to the extent that India is turning unsafe for women.
The irony is that goddesses are worshipped in this country. Female kids are feasted in a ceremony at least once a year as part of the worship of the goddess.
However, the women are neither respected nor treated as equal. Women would have to be treated as equal as a first step. Every type of discrimination against women in the name of religion has to go.
Menstruating women are barred from entering Sabrimala temple.
Sikh women are not allowed to perform kirtan in the Darbar Sahib (Golden Temple) despite the fact that Guru Nanak preached equal status for women. This breeds discrimination at every level in social hierarchy.
It is this mentality that has to go.
At the government level, the colonial governance has to go. Why should the wheels of justice turn so slowly?
The people who today hailed the killing of four persons accused of rape today cited the absence of justice to Nirbhaya who was brutalised in 2012.
Nirbhaya tragedy witnessed mass upsurge of anger. People came out at various places following the Telangana ghastly crime.
The rape cases have been on the increase even after mass upsurge of anger and some tougher legislation following the Nirbhaya case.
India has yet another problem.
Here even so-called godmen have turned rapists. They continue to be worshipped even after having been convicted and sent to jail. Gurmit Ram Rahim, who continues to head Dera Sacha Sauda, has been convicted in a rape case. His followers would stop their vehicle on the road near the Rohtak jail where he is kept to pay respect to their guru. Similar is the case of a Bapu baba. The number of godmen having been accused of exploitation of women is not small.
Law alone or extrajudicial killings would not check this crime. It is the change in attitude that has to be brought about.
Women have to be equal stake holders at every level. The initiative should come from political parties by giving more tickets to them.
The male dominated society has to change its attitude towards women. Women must be treated as equal and not degraded as dirty.
Let the houses of worship make the beginning.
Allow women of every age to worship at Sabrimala temple.
Let women perform kirtan in the sanctum sanctorum of the Golden Temple.
This would make a positive beginning in the attitude towards women. Worshipping goddesses is not enough.



Comments

Popular posts from this blog

Damdami Taksal collaborates in Sikh religio-political domain with BJP that is eyeing Punjab in 2027 Assembly elections

Of Saffron Turbans , BJP and the Sikhs Jagtar Singh Chandigarh:  The Maharashtra government released ads in newspapers earlier regarding function to commemorate 350 th martyrdom anniversary of the ninth Sikh Guru, Guru Tegh Bahadur, in Navi Mumbai. Guru Tegh Bahadur was martyred in Delhi on the orders of Mughal Emperor Aurangzeb. The Guru   opted for this supreme sacrifice for human rights and religious freedom. There should be nothing unusual about a state government inserting such ad in the newspapers. However, it was unusual at one level. The leaders whose pictures the ad carried included Prime Minister Narendra Modi, Union Home Minister Amit Shah, Maharashtra chief minister Devendra Fadnavis, his deputy chief minister Eknath Shinde and others.   What was striking about this ad was that all these leaders donned turbans with saffron being the dominant colour. The Ninth Sikh Guru sacrificed his life for the cause of humanity and human rights. It may be mention...

Strategic polarisation by BJP has potential to dislocate social secularism in Punjab

  Strategic polarisation by BJP has potential to dislocate social secularism in Punjab Jagtar Singh Chandigarh: Prime Minister Narendra Modi’s recent visit to Dera Sachkhand Ballan in the Doaba heartland—an area where Dalit social and religious formations wield considerable influence—has once again revived the debate on the role of deras in Punjab’s complex religio-political landscape. Punjab, a border state that has historically witnessed alternating cycles of violent and remarkably peaceful mobilisations over more than a century, continues to remain politically sensitive and socially layered. This is typical Punjab whose political discourse has invariably been dictated by the Sikh religio-political discourse, at least till recently. This dominant Panthic religio-political discourse has now got fragmented over the period, thereby yielding space to new permutations and combinations in the state’s religio-political matrix. It can safely be said that Punjab is in a flux. The ...

Damage to institution of Akal Takht symbolising Sikh sovereignty more important dimension of current crisis in Sikh domain

  Ideological Damage to Akal Takht most important dimension of Akali Crisis Ground Zero By Jagtar Singh The Sikh religio-political discourse entered a new phase on Baisakhi 2025 — the historic day on which Guru Gobind Singh, in 1699, created the Khalsa at Anandpur Sahib, completing the ideological foundation laid by Guru Nanak Dev, the founder of the Sikh faith. Significant developments emerged from the well-attended Shiromani Akali Dal (SAD) conference held at Takht Sri Damdama Sahib on April 13. It was the first major public appearance of Sukhbir Singh Badal since his re-election as party president on April 12, marking his return to the helm after a brief interregnum. Sukhbir, who first succeeded his father, Parkash Singh Badal, as party president in 2008, resumes leadership of a party long dominated by the Badal family—an influence that has spanned over three decades, the longest in the SAD’s history. For months, the religio-political landscape of Punjab has remained i...