Skip to main content

Sangh Parivar narrative on Kartarpur Sahib corridor fee being echoed by Sikh leaders



Jagtar Singh 

Gurinder Singh Bajwa is among the first five persons who offered prayer on the banks of Ravi at the point that later was developed as Darshan Asthan to have view of Gurdwara Kartarpur Sahib about 4 km away in Pakistan. That was on April 14, 2001. The senior most leader among the five was Kuldip Singh Wadala, who after parting company with Shiromani Akali Dal headed by Parkash Singh Badal had formed his Akali Dal (Democratic).  Prayer has been held every month at this point since then without any break.
The prayer was held after a conference on the issue earlier in the day in the grain market of Dera Baba Nanak. As it was restricted area then, only five persons were allowed by the Border Security Force to go upto that point. Over the years, the demand for direct access to the shrine in Pakistan where the founder of the Sikh Faith lived for more than 17 years and breathed his last there turned into a movement. The dream of the five has now been realised but certain controversies arise from time to time that gives the perception that some forces have still not compromised to the corridor.
It is pertinent to mention here that when the demand was accepted by Pakistan after Imran Khan took over as the Prime Minister, a section of the Indian media, especially Delhi based, started expressing reservation on the perverted logic that the free access (otherwise controlled by security forces on the two sides) would be used by the terrorists. These people forget that the terrorists don’t need a corridor to cross over.
The latest controversy is regarding the service charges that Pakistan has announced to levy per visitor. There has been orchestrated opposition to the service charge from the leaders cutting across party lines describing it as a Jaziya (penal tax that used to be charged from non-Muslim during Aurangzeb regime). The term in the context of Kartarpur Sahib corridor service charge has entered the narrative from the Sangh Parivar commentators including on the social media and picked up by Punjab Chief Minister Capt Amarinder Singh.
Various non-Akali Dal Sikh organisations have asserted that they are not opposed to the service charge. It is a strange situation that the Sikh devotees are not opposed to the charges but the leaders like Capt Amarinder Singh and Akali are making it an issue. Of course, nothing like free access without any charges but then devotees are willing to pay.
Going by position taken by Capt Amarinder Singh on various issues over time, it seems that he has been siding with the narrative of the BJP government at the centre and the Sangh Parivar, at least this is the perception that has been taking roots among people in Punjab.
This includes what a section of the Congress MLAs maintain is softpedalling of the Bargari sacrilege issue that is not making any progress now. Cooperation Minister Sukhjinder Singh Randhawa had challenged Capt Amarinder Singh on this issue. The Chief Minister opted for appeasement policy by appointing six of these MLAs as his advisers. But then it is a government on contract in which these advisers would have little role.
It is now too well known that Pakistan has been playing the Sikh card in a very subtle way under the cover of Kartarpur Sahib corridor. Pakistan might emerge as centre of religio-political narrative for Sikh Diaspora over the years. The demand for Sikh homeland is again gaining ground among the Diaspora for some time and India has banned the Sikhs for Justice that otherwise has no base in Punjab.
Bajwa said they had no issue regarding the service charge. He also proposed that the Shiromani Gurdwara Parbandhak Committee should provide subsidy to the devotees from the weaker sections.
He disclosed that Pakistan had hinted at providing the corridor when the Sikh devotees had visited Pakistan to celebrate Gurpurab of Guru Nanak in 2000. The Kartarpur Sahib corridor leaders had met Pakistan leaders in 2005 on this very issue after which it was taken up with Prime Minister Dr Manmohan Singh. Congress leader Partap Singh Bajwa had even proposed to Dr Manmohan Singh to facilitate transfer of Kartarpur Sahib land with Pakistan the way Hussainiwala was exchanged. Shaheed Bhagat Singh and his associates were cremated at Hussainiwala.
These leaders maintain that a longstanding demand is now getting realised and none should create any hurdle by raising such non-issues like service charge.
But then Sangh Parivar has its own political line. Capt Amarinder Singh is now echoing the same.


Comments

Popular posts from this blog

Damage to institution of Akal Takht symbolising Sikh sovereignty more important dimension of current crisis in Sikh domain

  Ideological Damage to Akal Takht most important dimension of Akali Crisis Ground Zero By Jagtar Singh The Sikh religio-political discourse entered a new phase on Baisakhi 2025 — the historic day on which Guru Gobind Singh, in 1699, created the Khalsa at Anandpur Sahib, completing the ideological foundation laid by Guru Nanak Dev, the founder of the Sikh faith. Significant developments emerged from the well-attended Shiromani Akali Dal (SAD) conference held at Takht Sri Damdama Sahib on April 13. It was the first major public appearance of Sukhbir Singh Badal since his re-election as party president on April 12, marking his return to the helm after a brief interregnum. Sukhbir, who first succeeded his father, Parkash Singh Badal, as party president in 2008, resumes leadership of a party long dominated by the Badal family—an influence that has spanned over three decades, the longest in the SAD’s history. For months, the religio-political landscape of Punjab has remained i...

Akal Takht intervenes to reset Sikh religio-political discourse

  Akal Takht intervenes to reset Sikh religio-political discourse Ground Zero Jagtar Singh Chandigarh, Dec 8: The Sikh religio-political domain has the tendency to dictate religio-political discourse of Punjab whose polity is different from other regions in the country. This is the state where a national dynamic minority is in majority. This minority was the third entity in all the political negotiations leading to India’s independence. What happened in Punjab on December 2 has to be reviewed in this backdrop as this development is going to have far-reaching impact not only on the future of the Shiromani Akali Dal but also the political tendencies at several levels. It is pertinent to mention at this stage itself that the Sikh religio-political discourse is presently affecting even India’s geo-politics, especially in the American sub-continent in the context of the activities of a section of the Sikh Diaspora. December 2 was unprecedented in the history of more than a c...

Killing of Sidhu Moosewala is chilling reminder that all is not well with Punjab but not the time to indulge in blame game

  Something continues to be wrong with Punjab going by killing of Sidhu Moosewala Ground Zero Jagtar Singh   The killing of  Punjabi pop star Shubhdeep Singh Sidhu popular as Sidhu Moosewala is more than shocking. It has not only numbed Punjab but has triggered shock waves across the seas. The only inference that can be drawn from this tragic end of a young icon is that something is not right with Punjab, despite illusion created by degenerated political elite of so called normalcy. It is the system that has to return to normalcy. It has not. The unabated degeneration in the system at times tend to play havoc. This is not the time to play blame game. Rather this is the time to rise above parochial political interests. Punjab needs consensus to facilitate the return of this historically disturbed state and the injured psyche to return to normalcy. And it is not an easy task. What Punjab lacks at this juncture is a role model. After all, Punjab is not a state like any other...